William Knox 1762-1831 : Bishop of Derry 1803-1831

William Knox was born in Dublin on the 14th June 1762 and was the fourth son of Thomas, Ist Viscount Northland (later Earl of Ranfurly). Educated at Trinity College, Dublin, Knox graduated B.A. in 1781 and began his ecclesiastical career as a Curate in Limerick city. Shortly afterwards he was appointed Chaplain to the Irish House of Commons. His subsequent preferments included Rector of Kilmore (Diocese of Meath), 1784-6; Rector of Pomeroy (Diocese of Armagh), 1786-94; Rector of Callan (Diocese of Ossory), 1787-94. He distinguished himself in the last appointment by building a poor school in the parish. On the 21st September 1794 Knox became Bishop of Killaloe and Kilfenora. There he continued to pursue an interest in education and social welfare. In particular he was an active member of a society formed "for promoting the comforts of the poor" and published a paper on "the utility and management of Dispensaries, Poor Schools, and Schools of industry". His support for the government in voting for the Act of Union of 1800 earned Knox the promise of promotion to a more lucrative See. In September 1803 the Lord Lieutenant of Ireland, The Earl of Hardwicke, honoured the promise by translating William Knox to the See of Derry.

Philip Yorke, 3rd Earl of Hardwicke KG, PC, FRS 

"As a bishop,he was very much beloved by his clergy, for though he never compromised the duties of his high office, he yet governed with a mild and paternal hand. He encouraged zeal- fostered piety- rewarded talent"

Although William Knox resided only four months of the year in Londonderry, while spending the rest mostly in London, his episcopate was far removed from the scandalous excesses of his predecessor. Knox had no wish to emulate the travelling habits of the Earl-Bishop, still less his eccentric behaviour. Instead, he adopted a much more consistent and conscientious approach to fulfilling his episcopal duties. Such a direction can in part be ascribed to the increasing influence of the evangelical movement which took root in the late eighteenth century, but which rose to prominence during the nineteenth. It's influence led to exactly the sort of activities which characterizes Knox's episcopate. The growing concern for higher standards of clerical conduct, the building of churches and glebe houses, the importance of education provision, and the support of various charitable causes were all exhibited in Knox's time in Derry.  

Among charities Knox was influential in the foundation of the Mendicity Association, and the establishment of a Charitable Loan which lent small sums of money to the city's poor enabling them to buy fuel during winter. Further afield, famine conditions in the south and west of Ireland in 1822 led the bishop to advocate at a town meeting that clothes made from linen "the staple manufacture of the north" be sent to relieve the destitute of those regions. Knox stated that clothes would help preserve them form infection while giving employment to the weaver and seamstress at home. The bishop contributed £500 as well as providing two hundred shirts and two hundred shifts.

Knox's interest in education provision could also be clearly seen. He liberally donated £100 to the building of Foyle College and a further £100 per annum for its endowment. Similarly, £400 was given to the building of a poor school with an endowment of £20 per annum. In these endeavours the bishop was merely continuing the work already begun in previous appointments only now they were on a greater scale.

Within the church, Knox sought to ensure that his clergy faithfully carried out their ministry. In his visitation of 1824, for example, the bishop told his clergy that he intended to enforce recent legislation attacking the problem of non-residency in the church.Rising criticism against the church's established position during the 1820s also led Knox to demand higher pastoral requirements. As a response to these attacks, he appealed to his clergy "to endeavour, by attention to the duties of their scared office, and by strict and exemplary lives, to refute the calumnies of their enemies". Raising the standard of pastoral service in parishes, however, was only part of the drive for greater ecclesiastical efficiency. The building of churches and glebe houses remained equally important. Helped financially by recent legislation, Knox was able to increase the number of ecclesiastical buildings in the diocese. In fact, he personally contributed not only to to the building of churches of his own denomination such as Christ Church, Londonderry, but also the erection of a number of Roman Catholic churches. However, it was his contribution to improving St. Columb's Cathedral which was most significant. On his arrival to the diocese the shock he expressed by it's state of disrepair had led him to immediately contribute £1000 towards its restitution. Yet further repair work to the building in the early 1820s caused heated controversy and ironically led to fierce criticism of the bishop.

In March 1822 an inspection of St. Columb's Cathedral reported that the roof timber was in so ruinous a state as to be totally incapable of repair. Against the opinion of Bishop Knox, a contract was issued by the parishioners to a local firm for it's repair, which according to Knox entailed much greater expense than was necessary. In 1823 the lead roof was replaced with a slate on, but the slating was found to be defective. It was therefore stripped again with the result that for some time the cathedral lay roofless before it was eventually re-slated. In the process, the interior of the building suffered considerable damage. During this period worship continued in the nearby Presbyterian church.

The dilapidated appearance of the cathedral and the time taken to restore it naturally gave rise to criticism of those who were responsible for its repairs. Traditionally repairs to the cathedral were financed out of an economy fund. In Derry's case, however, there did not appear to be any such fund as all previous repairs seemed to have been carried out by parochial assessment. As the sum needed to "repair" the cathedral on this occasion was more than the parishioners themselves could afford (approx. £4000), parliament was approached in May 1824 to help in financing the immediate work and establishing an economy fund for future repairs. The parliamentary bill to enable such a scheme was defeated, however, as it was alleged that such a fund already existed . Parliamentary scrutiny therefore turned the spotlight on Bishop Knox, criticizing him for allowing the cathedral to fall into such a state of  disrepair and accusing him of failing to expend money on its upkeep. Knox also came under attack from radicals in the press. The Dublin Evening Post of 1 May 1824, in particular, launched a stinging attack on the bishop under the title "The Rich Church and the Ruined Cathedral". However, the offending article, denigrating the bishop's character, produced an impressive and heartfelt display of local support for Knox. An address presented to the bishop, and later published, was signed by a cross-section of the community, that included the Roman Catholic bishop of Derry and the local Presbyterian minister. The address provided evidence of the bishop's financial contributions to numerous beneficial causes in the community.

Bishop Knox clearly felt that a section of opinion had been misinformed concerning his responsibilities over the cathedral's repairs. He was therefore forced to publish a pamphlet entitled "A statement and Refutation of the Charge against the Bishop of Derry" (1824). The bishop's defence rested on a point of principle by denying himself of his successors legally responsible for the cathedral's repairs. In no instance argued Knox had the law required that cathedrals should be repaired from the private purses of bishops, deans or chapters. the pamphlet aimed to show that the bishop had not been at fault concerning the repairs to the cathedral roof. At the same time time, his argument did not preclude him from contributing to improvements on the building. The cathedral reopened in January 1826.

Bishop Knox died in London on the 10th July 1831.  

Frederick Hervey 1730-1803 : Bishop of Derry 1768-1803 (The Earl Bishop)

One of the most eccentric and colourful prelates to have been made Bishop of Derry was Frederick Hervey. Born 1st August 1730, the third son of eight children from the marriage of Lord Hervey and Molly Lepel (of Ickworth, near Bury St. Edmunds, Suffolk), his penchant for building palatial country houses rather than for engaging in any moral crusade earned him the title of the "Edifying Bishop". Educated at Westminster School and Corpus Christi College, Cambridge, he first showed leanings towards the Bar. But a change of heart on the part of his brother, William, from choosing a career in the church to one in the army appears to have made Frederick reconsider his future and plumb for an ecclesiastical career.

It was some time, however before Frederick acquired a "suitable" benefice as his only real chance for advancement lay through the patronage of his brother George, Lord Bristol, who became Lord Lieutenant of Ireland in 1766. The bishopric of Cloyne was the first to become available, and Hervey was duly consecrated on the 31st May 1767. Yet the new bishop was not satisfied for long as his real ambition had centred on the rich bishopric of Derry. Fortuitously for Hervey, the death of William Barnard of Derry came swiftly thereby fulfilling his aspiration and signalling in February 1768 the beginning of his remarkable thirty-five years episcopate in the northern diocese. Legend records that Hervey, reflecting his ever present sense of fun, was engaged in a game of leap-frog amongst friends (either at Cloyne or Dublin Castle) when news came of his translation. The bishop no doubt to great effect, halted proceedings by declaring, "I will jump no more. I have beaten you all, for Ihave jumped from Cloyne to Derry"

Hervey's playful antics and cosmopolitan image undoubtedly marked a break with tradition in the See of Derry. His skilful management of Derry's episcopal finances allowed him heavily to indulge his appetite for building grand country houses, acquiring Italian works of art and realizing an insatiable desire for a life of travel. Yet while such financial resources undoubtedly led to extravagance, the bishop nevertheless showed through his actions that a sense of duty and purpose also existed. On his arrival, for example, he conducted a diocesan visitation in an effort to ensure that care was taken for the welfare of his clergy. He established a superannuation fund, was keen to encourage the building of glebe houses and discountenanced the idea of appointing clergy to benefices from outside the diocese. The bishop also used his income for the building of roads, the development of agriculture, mining exploration, churches in the diocese, the building of a new bridge across the Foyle and in the erection of a new spire for St. Columb's Cathedral. Admittedly his greatest efforts went into the building of palatial houses to house his art treasures:

 
Downhill (with the Mussenden Temple)

    
the episcopal place and the "Casino" in Londonderry, Ballyscullion and at the ancestral home of Ickworth in Suffolk. Yet such artistic excesses had welcome economic consequences: Hervey became an important source of employment in each locality. Appreciation for the bishop in the diocese was not lacking either. He gained the freedom of the City of Londonderry, and after his death an obelisk to his memory was erected at Ickworth by all sections of the city's community. He was also remembered in the Siege Memorial Window in St. Columb's Cathedral alongside the Roman Catholic Bishop of Derry.

It was not only his flamboyant lifestyle and public acts of generosity which marked Hervey out from most of his Anglican peers, it was also his striking opposition to the penal laws, and his calls for religious toleration for Presbyterians and Roman Catholics. His popularity amongst these two groups was due in no small part to his efforts to incorporate them into the political nation. At a local level his enlightened thinking led him to help financially with the building of a number of Roman Catholic churches, notably the impressive St. Columb's (The Long Tower Church) in Londonderry to which he subscribed £200. The impetus behind the measure can be seen in a letter from  Rome (19th September 1778) and reflects a philosophy based on his knowledge of European affairs: "I have seen myself destined £1000 for our chapels in the diocese of Derry, having seen the excellent effect of a reciprocal toleration through all the great towns in Germany, and the bad effects of intolerance through all the great towns of Italy"

While Hervey consistently expressed his support for the rights of humanity, his efforts were also designed to secure political stability within Ireland. His suggestion, for example, that the Crown should endow the Roman Catholic and Presbyterian churches and appoint their clergy was a naive attempt at political control:

"The Crown should be the patron of all dissenters, seceders and schismatics whatever, and the Crown should either pay them or be the cause of their being paid, and then the Government would be certain that the people they appoint and the doctrines they would teach ... This would effectively tear up rebellion by the roots, for where the preacher would be appointed by the proper authority, and then be paid for preaching loyalty instead of disaffection; where the treasure is there would be the heart likewise"  

In a similar frame of mind, Hervey took the initiative in the search for a legal formula whereby Roman Catholics could swear allegiance to the Crown in the hope of binding them loyally to the state. Eventually in 1774 such an act was passed, but to Hervey's disappointment it failed to gain approval from Rome. Further efforts were made at the end of the 1770s. The bishop was particularly anxious about the latter. Writing in September 1779, he lobbied for a repeal of the Sacramental Test Act of 1704 (a measure which had been designed to ensure that members of the established church were appointed to public office) to offset their possible disaffection if such an invasion occurred:

"While all the regard I have for the Presbyterians, many of whom I know to be excellent men, yet I deem them much more dangerous at this crisis than the Papists. Their principles are truly republican amongst them and the pro-offer of independence, which will be instantly exhibited by the French, cannot fail to success amongst them ... The rights of humanity demand a general and unlimited toleration at all times. Policy peculiarly demands it at present. A reasonable indulgence to the Presbyterian and the Papist may save the Kingdom."

In 1780 the Test Act was finally removed from the statute book. Hervey's opposition to religious discrimination took on a more coherent and committed form, albeit for a limited period, when he became involved in the Volunteer Movement in the early 1780's. Ostensibly to defend from French invasion, the movement quickly became an important political pressure group influenced by events in America. Hervey was no doubt attracted to the whole idea of display and revelry but he was also genuine in his demand for reform of parliamentary representations and, in particular, his wish to extend the franchise to Roman Catholics. Becoming colonel of the Londonderry Corps of Volunteers, his contribution was to reach it's height at the Grand General Convention of Volunteers of all Ireland held firstly at the Royal Exchange and then at the Rotunda, Dublin in November 1783. Hervey's arrival in Dublin could hardly have been more ostentatious. His love of display was given full rein in an effort to influence the other delegates.

But in a tussle for the presidency of the convention Hervey lost out to the conservative Lord Charlemont.

James Caulfeild, 1st Earl of  Charlemont 1728-1799

He then hoped for an alliance with the great parliamentary orator Henry Flood in order to guide through what was hoped would be substantive reform. Yet again he was disappointed. Flood was to be no different from Charlemont. Both men saw what Hervey was espousing as a direct threat to the Protestant Ascendency of which they were a part. Moreover, the bishop's excitable nature did little to further any confidence they had in him. When an emasculated reform package was put together, Flood carried it for debate to the House of Commons in full Volunteer uniform only to have it contemptuously rejected. Reform of the kind which Hervey had in mind did not come until well into the nineteenth century. In the meantime, at attempted rebellion was to take place in 1798, an event which Hervey might well have foreseen. Having witnessed the demise of the noble principles of the French Revolution, he was convinced of the need to stern anarchy. After this brief fling of volunteering, the bishop never regained his interest in Irish politics. In 1800 he decided to vote by proxy for the Act of Union.

   

As the years passed the Earl-Bishop (created Earl on the death of his brother, Augustus, in December 1779) spent more time touring the continent (a number of Bristol Hotels were established after his name). Indeed, he spent the remainder of his life, from 1791 onwards, outside Ireland. Unsurprisingly, such a lengthy leave of absence eventually incurred the justified criticism of his episcopal brothers. Yet time spent abroad could hardly ever have been dull. In his world he mixed  with such internationally renowned luminaries as Voltaire, Goethe and Benjamin Franklin. While equally significant were his flirtatious associations with notorious courtesans of the period as Lady Hamilton (Nelson's mistress and married to Hervey's school friend and later Ambassador at Naples, Sir William Hamilton) and Countess Lichtenau (mistress of Frederick William II of Prussia). In this respect, the Earl-Bishop's singularity led one historian to remark:

"Although there is no proof that impropriety of his conduct went beyond a highly unepiscopal freedom of language and heedlessness of decorum, the character of the ladies with whom his name was chiefly connected was of kind which gave probability to the grossest suggestions as to the nature of his liaisons"

Hervey's family life also suggests a rather unflattering picture. Having married at a young age against the wishes of both sets of families, his relationship with his wife steadily deteriorated until, in 1782, he finally left her. Furthermore, attempts to force his own son Frederick (the marriage produced four sons and three daughters), into an unsuitable marriage took little account of his wishes on the subject. Consequently, the general view concerning his Christian faith has understandably been somewhat sceptical, Countess Lichtenau stated that Hervey "professed no religion although he had strong innate principles" Yet John Wesley was generous enough to write "The Bishop is entirely easy and unaffected in his whole behaviour, exemplary in all parts of worship, plenteous in good works".

Frederick Hervey died from an attack of gout on a road outside Albano, Italy on the 8th of July 1803.

William Barnard 1697-1768 : Bishop of Derry 1747-68

William Barnard was born in Clapham, Surrey circa 1697. He was educated at Westminster School and Trinity College, Cambridge, graduating B.A. 1720; M.A. 1724; D.D. 1740. He was elected a fellow of the College in 1724 and two years later became Rector of Esher, Surrey, 1726-44. During this tenure he became acquainted with the Duke of Newcastle who made him his Chaplain, while in 1728 he was appointed Chaplain to the King. Barnard became Prebendary of Westminster, 1732-43; Vicar of St. Bride's, London, 1739-47; Dean of Rochester, 1743-3. In May 1744 he was appointed Bishop of Raphoe and three years later was translated to Derry on the 3rd March 1747.

Barnard, after returning to England on account of poor health, died in London on the 10th January 1768 and was buried at Westminster Abbey. He married Anne Stone, sister of his predecessor. Their eldest son later became Bishop of Limerick. William Barnard was responsible for the building of the Chapel of Ease and the Bishop's Palace in Londonderry. He published A Sermon preached before the Incorporated Society for Promoting English Protestant Schools in Ireland, Dublin 1752.

George Stone 1708-1764 : Bishop of Derry 1745-7

George Stone was born in London circa 1708, son of an eminent banker. He was educated at Westminster School and Christ Church, Oxford graduating B.A. 1729; M.A. 1732; D.D. 1740. Stone may first have thought about a career in the army, but in the end he took Holy Orders. He arrived in Ireland as Chaplain to his patron, the Duke of Dorset, Lord Lieutenant of Ireland.

Lionel Sackville, 1st Duke of Dorset 1688-1765

It was the beginning of his meteoric rise to power that took Stone to the top of the ecclesiastical ladder in Ireland: Dean of Ferns, August 1733; Dean of Derry, March 1734; Bishop of Ferns and Leighlin, August 1740; Bishop of Kildare (and Dean of Christ Church, Dublin), March 1743; Bishop of Derry, May 1745; Archbishop of Armagh, March 1747.

Stone was not yet forty years old when he became Archbishop of Armagh. His rapid success in gaining such preferment was largely due to his political and administrative connections. His brother, Andrew, was Private Secretary to the Duke of Newcastle, Secretary of State and later Prime Minister.

Thomas Pelham-Holles, 1st Duke of Newcastle 1693-1768

Access to such an influential English politician inevitably helped Stone to reach the dizzy heights of episcopal office. When the bishopric of Derry became vacant, for example, it was Newcastle himself who wrote to the Earl of Chesterfield, then Lord Lieutenant of Ireland, campaigning for Stone's translation to the northern diocese:

"My friend, the bishop of Kildare (Stone) will not discredit any station you may do the honour to place him in"

By rising through the church hierarchy, Stone was able to realize his considerable political ambitions. For it was politics rather than church affairs that dominated his thinking. His promotion to the primacy in March 1747 was therefore of great significance as it led to his appointment as Lord Justice. In this role he was able to exert a direct influence on government policy and patronage in Ireland. Yet his elevation to the episcopate, and in particular the primacy, was also a recognition of Stone's political importance. Since his arrival in the 1730s he had displayed an ability to cultivate support within the political arena. This was based on an impressive knowledge and understanding of the factional complexities of Irish parliamentary affairs. From the late 1740s to the early 1760s, his influence was to carry increasing weight. Consequently, no chief governor could afford to ignore Stone as his skill in managing the different parliamentary interests made him a very powerful and useful politician.

However, in playing the political power-broker, the Archbishop was not to be without enemies, and in the early 1750s he attracted a welter of criticism from discontented Irish grandees.

Henry Boyle, 1st Earl of Shannon 1682-1764

Henry Boyle (later  Earl of Shannon) and the Earl of Kildare both felt that Stone had become too politically powerful (at their expense) for the good of the country. While he was eventually to patch up his quarrel with Boyle, Kildare remained implacable.

James Fitzgerald, 1st Duke of Leinster 1722-1773, styled Lord Offlay until 1744 and known as the Earl of Kildare between 1744 and 1761 and as the Marquess of Kildare between 1761 and 1766.

In the earl's opinion, Stone was, and always would be, a man of insatiable greed: "he made use of his influence to invest himself with temporal power, and affected to be a second Wolsey in the state"

Stone died, unmarried, on the 19th December 1764 and was buried in Westminster Abbey. He is said to have given the domingo mahogany organ in St. Columb's Cathedral, the case of which can be seen in the west gallery.

Carew Reynell 1698-1745 : Bishop of Derry 1743-45

Carew Reynell was born in London in 1698. He was educated at Winchester and New College, Oxford where he was both a scholar and a fellow. He graduated B.A. 1715; M.A. 1719; B.D. and D.D. 1730. He became Chaplain to William Bradshaw, Bishop of Bristol, and was also appointed Chancellor of the Diocese. Reynell came to Ireland as Chaplain to the Lord Lieutenant, the Duke of Devonshire in 1737.

William Cavendish, 4th Duke of Devonshire 1720-1764

In 1739 he was promoted by the Lord Lieutenant to the See of Down and Connor and in May 1743 was translated to Derry. He died in January 1745.

Thomas Rundle 1688-1743 : Bishop of Derry 1735-43

Thomas Rundle, the son of a clergyman, was born at Milton Abbot, near Tavistock, Devonshire 1688. He was educated at Exeter College, Oxford and graduated B.C.L. in 1710. In 1712 Rundle became acquainted with William Whiston whose unorthodox (Arian) religious views had led to his banishment from Cambridge University where he had been professor. Nevertheless, Rundle himself became momentarily a "hearty and zealous member" of Whiston's "Society for Promoting Primitive Christianity" 

William Whiston 1667-1752

By 1717, however, his interest in this "temperate and abstemious a way of living" had waned and Rundle was now intent on taking Holy Orders. It drew a resentful response from Whiston: "you are going to leave the paths of uprightness, to walk in the ways of darkness, and I will have nothing more to do with you".

During his Oxford days, Rundle had become good friends with Edward Talbot, second son of Dr. William Talbot, then Bishop of Salisbury. The association proved fruitful and resulted in the bishop's patronage of the young cleric: Chaplain to Bishop Talbot, 1716;

The Right Reverend. Dr. William Talbot, Bishop of Oxford 1699-1715, Bishop of Salisbury 1715-1722, Bishop of Durham 1722-1730. His Majesty's Lord Lieutenant, County Durham 1722-1730. 

Vicar of Inglesham, Wiltshire, 1719; Rector of Poulshot, Wiltshire, 1720; Archdeacon of Wilts, 1720.

After the death of Edward in 1720, and on being translated to Durham, Bishop Talbot continued to promote the interests of Rundle: Prebendary of Durham Cathedral: Vicar of Sedgefield, 1722; Resident Chaplain to the Bishop, 1724-1730; Master of Sherborn Hospital, Durham, 1728.

In 1733 the See of Gloucester became vacant and Rundle was nominated, after the death of Bishop Talbot in 1730, by Talbot's other son, Charles, Lord Chancellor.

Charles Talbot, 1st Baron Talbot PC (1685-1737) Lord Chancellor of Great Britain 1733-1737 

His nomination, however, was opposed by the then Bishop of London, Edmund Gibson, who ostensibly suspected Rundle, given his erstwhile association with Whiston, of heterodox opinions. Rundle, to defend himself, explained in a letter to a friend:

"I am an open and talkative man, and not one of my acquaintances ever suspected my disbelief in the Christian religion .... I do not doubt but the Bishop of London thinks me a very bad man, and thinks in opposing me, he doth God and the church good service; but it is not me, but the phantom represented to him under my name, that he so vehemently opposes .... I only complain that he prefers a little tattle hear-say character, from men that have no intimacy with me."

The impasse, after some debate between contending parties, seems to have been resolved by Gloucester going to Martin Benson (a friend of Rundle's) while Rundle himself was promoted to the richer benefice of Derry. The Bishop of London was probably satisfied with this compromise as Rundle's connection with the Lord Chancellor could not be overlooked. Derry, after all, was in a different sphere of influence to that of Gloucester and thus could be more easily ignored by English Churchmen. The rejection from an English bishopric and his promotion to an Irish one, however, naturally excited objections from within the Irish Church itself and in particular from the Primate, Hugh Boulter.

The Most Reverend Hugh Boulter, Church of Ireland Archbishop of Armagh and Primate of Ireland. (1672-1742)

  

The Very Reverend Jonathan Swift,  Dean of St Patrick's Cathedral, Dublin.  (1667-1745)

Yet ironically it was Jonathan Swift who came to the defence of Rundle by penning a few satirical verses which touched on the recent controversy:

Make Rundle Bishop! fie for shame!

An Arian to usurp the name!

A Bishop in the Isle of Saints!

How will his Brethren make complaints!

Dare any of the mitred host

Confer on him the Holy Ghost?

Rundle a Bishop! well he may,

He's still a Christian more than they;

We know the subject of their quarrels,

The man has learning, sense and morals,

Objections to Rundle's appointment gradually abated and over time the bishop became well liked by churchmen and the literary elite alike. Swift became greatly impressed by Rundle as a conversationalist and wit, remaking to Alexander Pope "he is indeed worth all the rest you ever sent us ... His only fault is that he drinks no wine, and I drink nothing else." This was praise indeed since Swift was a committed opponent of English appointees to Irish Church benefices. He had now made one exception.

Rundle, who resided chiefly in Dublin, became noted for his "repeated acts of public munificence and private generosity, which gradually endeared him to the people of Ireland." The building of an episcopal residence in Dublin, for example, while costing a considerable sum. gave much needed work to local tradesmen. There is evidence that, though he did not wish to leave the English Church, he was nonetheless to find comfort in his Irish surroundings:

"My situation in Ireland is as agreeable to me as any possibly could be, remote from the early friendship of my life ... At Dublin, I enjoy the most delightful habitation, the finest landscape, and the mildest climate, that can be described or desired. I have a house there rather too elegant and magnificent , in the north of an easy Diocese, and a large revenue. I have about thirty-five beneficed clergymen under my care, and they are all regular, decent and neighbourly; each hath considerable and commendable general learning, but no one is eminent for any particular branch of knowledge. And I have rather more Curates, who are allowed by their Rectors such a Stipend, as hath, alas! tempted most of them to marry, and it is not uncommon to have Curates that are fathers of eight or ten children, without anything but an allowance of £40 a year to support them."

Rundle, who never married, died in Dublin on the 14th April 1743 and left his fortune of £20,000 to John Talbot, second son of The Lord Chancellor. 

Henry Downes 1667-1735 : Bishop of Derry 1727-35

Henry Downes was educated at New College, Oxford and graduated B.A. 1690, M.A. 1693/4. After three parishes in Northamptonshire, he became chaplain to George I and George II.

George I, by the Grace of God, King of Great Britain, France, and Ireland, Defender of the Faith, Archtreasurer and Prince-Elector of the Holy Roman Empire, Duke of Brunswick-Luneburg.

George II, by the Grace of God, King of Great Britain, France, and Ireland, Defender of the Faith, Archtreasurer and Prince-Elector of the Holy Roman Empire, Duke of Brunswick-Luneburg.

Downes held a number of bishoprics before his translation to Derry: Killala, 1717; Elphin, 1720; Meath 1724. Finally, in February 1727, Downes was translated to Derry.

A good friend of his predecessor, William Nicolson, Downes shared with him the distinction of being termed a "foreigner" (English bishops in charge of Irish Sees) by the resentful native born clergy. Not surprisingly therefore, Downes also came into Archbishop King's line of fire. On hearing that Downes had been hotly tipped to become Bishop of Elphin, the Archbishop, writing in April 1720, issued a familiar warning on the problem of non-residency:

"He (Downes) is very capable of doing good, if he will apply himself to it. The bishopric he has is about £900 per annum, besides a good mensal; and there is a tolerable house on it, in which his predecessor lived comfortably and hospitality, but he has not thought fit to imitate the example. If bishops take the course, that is much in practice, to fix in Dublin, and only make an excursion once in the year into their diocese, I am afraid the gentry and people of the country will not easily find out of what use they are; and to have a set of men looked on as useless, is, I am Afraid, a great temptation to lay them aside."

There were two reasons why Downes moved to Elphin. Firstly, the income was £500 per annum more than Killala. Secondly, it was also fifty miles nearer to the centre of social life in Ireland: Dublin. The diocese itself can hardly have been the attraction. Downes estimated that Roman Catholics outnumbered Protestants fifty to one. While the low number of clergy (twenty) was reflected in the acute shortage of clerical houses fit for habitation. Downes, himself, when he visited his diocese during a two month tour, lived in a "little hired cabin" as the episcopal residence was unfit for occupation. It was by the urging of Bishop Nicolson that Downes rebuilt it at the cost of £2000.

Downes' translation to the bishopric of Meath, an even richer see, was the result of his close connection with Bishop Nicolson, and is a good example of ecclesiastical jobbery within the established church of eighteenth century Ireland. He made no secret of his desire for this particular promotion and used Nicolson;s link with the Bishop of London to advance his claim. London, given his standing at the English Court, was thus able to mention Downes's name for the position.

The Right Reverend and The Right Honorable Edmund Gibson, Bishop of London 

  

As Downes himself related, "I believe his Grace's recommendation of me to Meath was no sooner received than approved". The same machinations were evident in Downes's preferment to the wealthy bishopric of Derry. He, like Nicolson, had a large family and had also suffered the recent bereavement of his wife. It would appear that the Primate, Hugh Boulter, on the eminent death of the Archbishop of Cashel, had chosen Nicolson to succeed him. Nicolson was reluctant to leave Derry but eventually agreed on the understanding that Downes would follow him north.

If Downes' habits remained unchanged when he was translated to Derry, then it was more than likely that he chiefly resided in Dublin. Nevertheless, a surviving visitation record of 1733 suggests that the northern diocese during his episcopate was kept in reasonable shape. In contrast to the Diocese of Elphin, there were thirty-five beneficed clergy in Derry together with twenty-two curates ministering to the parishioners. During the period, philosopher George Berkley had spent much of the time as Dean of Derry formulating plans (ultimately in vain) for a university in Bermuda. His cathedral, however, appears not to have suffered, The visitation found that "The Cathedral is a goodly substantial fabrick.... has a good steeple, a ring of bells, a good organ and everything necessary for the decent performance of Divine Service." Morning and evening services were conducted daily while on Sunday itself sermons were preached morning and afternoon. There were now five hundred communicants at great festivals compared to his predecessor's estimate of four hundred communicants at Christmas 1724.

Bishop Downes died on the 14th January 1735 and was buried in St. Mary's Church, Dublin. He established the clergymen's widows fund in the diocese and in his will left £20 to the poor of Derry. The bishop published a volume of sermons in 1708. He married Elizabeth, daughter of Thomas Wilson, Dean of Carlise by whom he had five sons and several daughters. His eldest son, Robert, later became Bishop of Raphoe.